SHAHEED BHAI TAROO SINGH JI (Painting)
Chanchal Manohar Singh
PAYING HOMAGE TO SHAHEED BHAI TAROO
SINGH JI (1720-1745) ON HIS 281st MARTYRDOM
DAY
This year i.e. in 2026 Shaheed Bhai Taroo Singh Ji's 281st martyrdom day was
observed on July 16 all over the world. This gruesome incident took place 281st years
ago. This brave and dauntless Sikh was born in a Sandhu Jatt family in Puhla village
which at that time fell in District Kasur (now in Pakistan) but now falls in Distt. Tarn
Taran of Punjab. In his sacred memory at the place of his birth stands Gurdwara
Sahib Shaheed Bhai Taroo Singh Ji.
His martyrdom was part of a staunch policy of the Mughal rulers in the 18th
century to convert all non-muslims to Islam and thereby extinguish Sikhs. As part of
this staunch policy Bhai Taroo Singh Ji was arrested in June 1745 and after torturing
him in thousands of inhuman ways, was martyred on July 1, 1745 in Lahore in a very
torturous way by scrapping his scalp off his head with a rambi (a shoemaker's scraper).
This gruesome happening took place as part of the staunch policy of Mughal
rulers wherein prices were fixed on Sikh's heads. During this unforgettable dark period
in Sikh history, the Mughal rulers had fixed Rs. 10 as a reward to anyone giving
information which could lead to the arrest of a Sikh and Rs. 50 for bringing the head
of a Sikh. The whole set-up of machinery of the government was oriented towards
seizing the property of the Sikhs, crushing them, and killing them. The high-ups in the
government would go on 'Sikh hunting expeditions' and send cartloads of heads of
Sikhs to Lahore. It was during this gloomy time that (i) Matab Singh Ji was martyred,
who accompanied by Sukha Singh Ji killed Massa Ranghar who had converted the
holy precincts of Sri Darbar Sahib into a smoking, drinking and dancing place (ii) Bhai
Bota Singh Ji and Bhai Garja Singh Ji were killed in an encounter (iii) Shahbaz Singh
Ji and his father Subeg Singh Ji were tied to the death wheel around which knives
were fixed, the wheel was turned which crushed their bodies into small pieces. In the
following years many other such cruel incidents followed.
Bhai Taroo Singh Ji was an agriculturist by occupation. Whatever grains he
produced were cooked by his mother and sister and the cooked food was supplied to
the Sikhs who had been driven into exile because of persecution.
As stated in Prachin Panth Parkash by Rattan Singh Bhangu, in June 1745
Zakriya Khan who was the governor of Lahore during 1726-1745, one day asked his
men, "From where do the Sikhs obtain their nourishment? I have debarred them from
all occupations. They realize no taxes. They do not farm, nor are they allowed to do
business or join public employment. I have stopped all offerings to their gurdwaras.
No provisions or supplies are accessible to them. Why do they not die of sheer
starvation." Harbhagat Niranjania of Niranjania sect also known as Mahant Narayan
of village Jandiala who was a government informer and staunch enemy of the Sikhs
answered as follows: "There are Sikhs in this world who would not eat until they have
fed their brethren. They may themselves go without food and clothing, but cannot bear
their comrades' distress. They would pass the winter by fireside and send them their
own clothes. They would sweat to grind corn and have it sent to them. They would do
the roughest chore to earn a small wage for their sake. They migrate to distant places
to eke out money for their brothers in exile." "In the village of Puhla in Majha"
continued Harbhagat, "lives one Taru Singh. He tills his land and pays the revenue to
the officials. He eats but little and sends what he saves to his brothers in the jungle.
His mother and sister both toil and grind to make a living. They eat sparingly and wear
the coarsest homespun clothes. Whatever they save, they pass on to the Sikhs."
Thus Harbhagat Niranjania who was (i) responsible for persecuting Matab Singh
Ji who was martyred at Lahore (ii) had received many rewards from Mughal rulers for
killing Sikhs (iii) also became responsible for Bhai Taroo Singh Ji's martyrdom. As a
result of what Harbhagat Niranjania told Zakriya Khan Bhai Taroo Singh Ji who was
of barely 25 years of age was immediately arrested and produced before Zakriya
Khan. When he was produced before Zakriya Khan he dauntlessly greeted him with
the Sikh salutation, 'Vahiguru Ji Ka Khalsa Vahiguru Ji Ki Fateh.' He was charged with
sedition. As Rattan Singh Bhangu has stated Bhai Taroo Singh Ji calmly asked, "If we
till your land, we pay the revenue. If we engage in commerce, we pay taxes. What is
left after our payments to you is for our bellies. What we save from our mouths, we
give to our brethren. We take nothing from you. Why then do you punish us?" Zakriya
Khan became enraged and pronounced that he should either embrace Islam or face
death. As Rattan Singh Bhangu has stated Taroo Singh Ji calmly asked, "Why must I
become a Mussalman? Do not the Mussalmans ever die?" Zakriya Khan became
enraged and pronounced the usual punishment i.e. death. Zakriya Khan asked the
executioner to remove the hair of Bhai Taroo Singh Ji. But Bhai Taroo Singh Ji said
that my hair are the amanat (anything entrusted for safe custody) of my Guru and
hence you cannot separate them from my skull. Thus Zakriya Khan asked the
executioner to remove his skull with a rambi (a shoemaker's scraper). Thus the qudi
the court law-giver announced the verdict of a torturous death by scrapping the scalp
off his head. During June 1745 Bhai Taroo Singh Ji was tortured in multifarious ways
and finally martyred on July 1, 1745.
He thus proved that for a Sikh hair are more precious than his life. When the
executioner was removing his scalp Bhai Taroo Singh Ji was reciting Japuji Sahib's
paath.
Iqbal Qaiser, a Muslim writer in his book Historical Sikh Shrines in Pakistan
(1998) published in Pakistan has stated (on p. 344) the whole incident of Bhai Taroo
Singh Ji's Shaheedi in the following four paragraphs:
"The site of martyrdom of Bhai Taru Singh Ji is located in the Naulakha
Bazaar. This Bazaar starts from the end of Landa Bazaar and runs upto Lahore
Railway Station. Once you enter Naulakha Bazaar from Landa Bazaar there is a
small door on the left-hand side in between shops. The door carries this
inscription: "Gurdwara Shaheed Ganj Bhai Taru Singh Ji".
Bhai Taroo Ji belonged to Polah, a village of District Kasur, he worked with his
own hands to bring up his family and to serve the Singhs of the Guru and looked after
the Sikhs. Mahant Narayan lodged a complaint against him that he was harbouring
dacoits. He was arrested and put to torture in thousands of ways. At last orders were
issued to behead him. Bhai Sahib faced the death heroically and kept reciting the
Japuji Sahib. He was beheaded on 23rd Assu, Samvat 1802 (1745 AD).
The devotees built his Shaheed Ganj at this site (place of martyrdom). There
are many shops in the name of Gurdwara and an estate worth Rs. 100 per annum is
granted to it since the Sikh period.
“It was maintained by the Sikh Gurdwara Parbandhak Committee from
1927 to 1947. Its maintenance was entrusted to Bhai Achchar Singh who later
became Jathedar of Akal Takht Sahib. Evacuee Trust Board has taken over the
charge now".
“Qaiser's words indicate the exact date and site of martyrdom of Bhai
Taroo Singh Ji and bear testimony to the fact that Shaheed Bhai Taroo Singh Ji
was tortured "in thousands of ways".
The Gurdwara Shaheed Ganj Bhai Taroo Singh Ji is a place of pilgrimage for
the Sikhs.
Zakriya Khan, the torturer governor himself died on the same day i.e. July 1,
1745 at Lahore a few hours before the death of Bhai Taroo Singh Ji.
As reported by several historians including (i) Rattan Singh Bhangu in his book
Prachin Panth Parkash (ii) Kesar Singh Chhibar in his book Bansavalinama Dasan
Padshahian Ka (iii) Khushwaqt Rai in his book Tarikh-i-Sikhan (iv) Ali-ud-Din, Mufti in
his book Ibratnama (v) Sohan Lal Suri in his book Umdatut Twarikh (vi) Cunninghamn
in his book A History of the Sikhs, states that Zakriya Khan died a few hours before
Bhai Taroo Singh Ji because of a severe attack of a disease which had stopped his
urine.
Zakriya Khan left this world a dispirited man without achieving his aim of
vanquishing Sikhs and leaving his sons and successors in utter chaos and confusion.
Bhai Taroo Singh Ji's martyrdom sounds a note of warning for all Sikhs
that for them retaining of hair is more precious than life itself.
For all times to come the Sikh community will remember Shaheed Bhai Taroo
Singh Ji with deep respect and remain indebted to him for showing the Sikhi Marg
(true path) to them.
DHAN DHAN SHAHEED BHAI TAROO SINGH JI!
Dr. Amrit Kaur, (Retd. Professor), Punjabi University, Patiala, Punjab
Email: amritkaurchd40@gmail.com